Discussion about this post

User's avatar
Dorothea Ludwig-Wang, Th.M.'s avatar

From a canonical perspective, Traditionis custodes has never been true law. The entire document sloppily alternates between speaking of the 1962 Missal and the Missal “antecedent to the reform of 1970.” The Missal antecedent to 1970 (and on that point, wasn’t the Novus Ordo introduced in 1969?) is in fact that 1965 Missal, which no one seems to be interested in using. Do we know what Pope Francis meant? Yes, as an person, we do. But the mens legislatoris doesn’t refer to a single person or his subjective intent, but the objective intent of the lawgiver as an institutional figure according to sound jurisprudence. And keeping in mind that laws restricting the free exercise of rights are subject to strict interpretation (c. 18), it becomes pretty obvious that TC is an absolutely meaningless document and should be totally ignored. It deserves an award for most poorly written Church document ever.

Expand full comment
Dorothea Ludwig-Wang, Th.M.'s avatar

So, Pope Francis committed a sin against synodality. "I want people to choose, unless they choose what I don't like!" It's just like what he did with the Youth Synod, picking only young representatives who favored liberal positions while ignoring the many, many young Catholics who prefer the traditional Latin Mass. I'm aware of an entire young adults' association that, to my knowledge, hosts the TLM exclusively at their official gatherings.

Expand full comment
15 more comments...

No posts