The Church of the Absurd: From Queer Masses to Vampire Nuns
As bishops bless gender theory and Leo hails Newman’s “friendship,” even Trump sounds more Catholic than Rome.
The Queer Mass and the Only Rite Left
Germany has finally shown us what “the only expression of the Roman Rite” means. ZDF, the national broadcaster, aired a full “Queer Divine Service” this week: men in lace, rainbow stoles, and self-congratulating affirmations of “love.”
This is what Traditionis Custodes defended: not tradition, but the custody of chaos. The regime that criminalized the Latin Mass in parish churches now blesses drag homilies on state television. The Novus Ordo was declared “the only form” of the Roman Rite, and the experiment has reached its natural endpoint: a rite so elastic it can absorb heresy, inversion, and mockery without bursting.
The irony is that the same bishops who suppressed the old Mass now boast that their new one welcomes “diversity.” What they really mean is diversity of sin, uniformity of apostasy.
Austria’s New Archbishop and the Post-Priestly Church
Archbishop Josef Grünwidl of Vienna, one of Leo XIV’s latest appointments, has announced his vision for the Church: one without priests. His words could have come from a sociology manual, not a successor of the Apostles: “We should not think of the Church in terms of priests, but in terms of parishes.”
It’s the logical progression of Vatican II’s horizontalism. The “people of God” are to organize their own worship services, “empowered” laywomen running what once was sacred. If this is empowerment, it’s the empowerment of abandonment: the hierarchy leaving the sheep to feed themselves while the shepherds seek new synodal adventures.
The “Eucharistic revival” touted in America rings hollow when Europe’s bishops are openly crafting a Church without priests. The revolution has completed its circle: every cleric now exists to explain why the Church no longer needs clerics.
Bishops Bless the Rainbow Classroom
The German Bishops’ Conference has released its latest manifesto, “Created, Redeemed, and Loved,” calling for the open celebration of “sexual diversity” in Catholic schools. They instruct teachers to “represent queer identities visibly,” and to let students “feel affirmed in the search for their sexual orientation and gender identity.”
So much for male and female He created them. The same bishops who once condemned moral relativism have now become its catechists. The modernist trick is complete: what began as “pastoral accompaniment” ends as moral inversion. The new religion no longer says “Go and sin no more,” but “Go and explore.”
From True Religion to Universal Fraternity
Cardinal Cristóbal López Romero of Morocco, writing in L’Osservatore Romano, calls us to “abandon the false paradigm of true and false religion.” In his world, there are no falsehoods: only “bagliori di verità,” glimmers of truth scattered among the mosques and temples. The Spirit, he tells us, “refuses to be caged.”
This is Nostra Aetate distilled to its purest poison: the erasure of revelation itself. If no religion can claim to be true, then no sin can be false. And yet, the same Vatican that relativizes the Faith demands absolute obedience to its latest relativism. The old heresy of indifferentism has become the new orthodoxy.
The Church Feminized and Fictionalized
While bishops preach gender fluidity, a Daughter of St. Paul writes vampire novels for Jesus. Sister Allison Gliot’s In Aeternum series invites teens to “feel God’s love” through undead antiheroes and spiritual angst. She insists it’s evangelization. Perhaps it is: evangelization of sentimentality, of a faith so toothless it must borrow its drama from the occult.
There was a time when Catholic writers exorcised the demonic. Now they monetize it. And the Vatican, ever eager for cultural relevance, applauds.
The Bishop of Phoenix and the LGBTQ Bond
In Arizona, Bishop John Dolan has endorsed Proposition 409: a nearly billion-dollar bond funding the state’s leading LGBTQ hospital, complete with “gender transition” services. When Catholics for Catholics objected, Dolan’s defenders spoke of “mental health” and “compassion.”
The word compassion now functions like holy water in reverse: it sanctifies whatever it touches. A bishop once would have gone to the stake to prevent public money funding mutilation. Now they campaign for it in the name of mercy.
The Pope of Faces and the Saint of Feelings
At the All Saints’ Day Mass, Leo XIV proclaimed Newman the 38th Doctor of the Church and spoke of Heaven as “the multifaceted beauty of faces.” The line would fit better in a Hallmark card than in the mouth of a pontiff.
Meanwhile, Catholic journalists rushed to christen Newman the “Doctor of Friendship”: a saint, we are told, of “friendships where there are no rules.” In the conciliar imagination, even friendship must be unbounded, ungoverned, self-defining. It’s not the Newman who defended dogma against liberalism that they canonize, but the one they can recast as the patron of modern sentiment.
A Pagan Empire Reproved by a Pagan King
And while Rome preaches fraternity with pagans, a secular president, Donald Trump, has done what the Vatican refuses to do: name Nigeria’s genocide for what it is. He declared Nigeria a “Country of Particular Concern” for the slaughter of Christians by “radical Islamists.”
The contrast could not be starker. Trump, flawed and worldly, recognizes that Christians are being butchered for the name of Jesus. Leo XIV, surrounded by clerics who fear the word Islam, can only speak of “tragedies” and “dialogue.”
When Caesar rebukes Peter for cowardice, the apocalypse is already upon us.
The Twilight of the Conciliar Church
A “Queer Mass” on German TV, lay-led Eucharist-free parishes, bishops blessing schoolroom gender theory, and a vampire nun writing theology for teens. This is the Church that declared the Roman Rite abolished and the old faith “incomplete.”
They promised aggiornamento. We got apostasy. They promised renewal. We got ruin. And now, the only true diversity in the Church is the diversity of ways it can betray its Founder.
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Chris, I am going to contact Leo and ask him to avoid shenanigans for a day or two so that you can get some rest.
I have stopped attending Mass here in Germany. Why? Because I am Catholic. The Catholic Church in Germany is dead. It has been replaced with the sham Chris points to in this post.
It has been dying the death for a long time. Examples: When I arrived here 25 years ago, seeking employment, a German Catholic friend urged me to indicate my religious denomination on my resumé. This would greatly improve my chance of being hired in Cologne, or anywhere in the Rheinland, also needless to say in Bavaria.
I took her advice. I was hired. As required by law, my employer reported my Catholic status to the tax authorities, who in turn were required by law to immediately begin deducting the "church tax" from my salary every month. How much? Approx. 40 Euros. Not exactly small change. And they still pass the basket around on Sunday, of course :)
It gets better ... all Catholic clergy in Germany are civil servants. You can find their salary tables online, as for any civil servant. Let that one sink in, what the implications might be.
Mo' better: My coworkers strongly encouraged me to stop paying the tax. They were amazed I had been so ill-advised to register my faith with the tax authorities. This required that I formally register my refusal to pay the tax. And that formal request automatically, by law, excommunicated me from the Roman Catholic Church. This meant I was no longer officially permitted to receive the sacraments, nor to be married in the Church, nor to have a Catholic burial, not even to receive the last rites on my deathbed.
A few countries have the Church tax, but none of them come even close to exploiting the faithful like the German Church does.
Presumably none of the above raised an eyebrow in Rome. Why would it? More money in the coffers, more abusive control of the meek flock. According to plan.